1. What is the difference, according to Kierkegaard, between objectivity and subjectivity? Describe his criticism of objectivity and why he prefers subjectivity.
2. "By his act he overstepped the ethical entirely and possessed a higher telos outside of it, in relation to which he suspended the former [the ethical]" (Kierkegaard qtd. in Soccio 418). What is the teleological suspension of the ethical and how does Abraham illustrate this?
3. "Sartre insisted that in at least one aspect we are indeed not free: We are not free not to be free" (Soccio 527). What does Sartre mean when he says we are "condemned to be free"?
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